From Utopics: the Semiological Play of Textual Spaces by Louis Marin
"The book is [...] a text whose reality is nowhere [...] in the same moment utopia is the book in which the book has been deconstructed by showing the process that constructed it" (p. 65). Here's he's talking about More's Utopia, but there are interesting implications for almost any digital text or project.
In Marin's view, the work of the utopic text is to unmoor the elements of social
reality from their commonplace associations, to dislocate them in
preparation for a "scientific" rearticulation to which the utopian text
and its author must remain blinded. For, in the
beginning of theory lies the end of utopia.
After his
lengthy analysis of More's book, Marin summarizes his position in a
brief chapter called "Theses on Ideology and Utopia." A utopia, he
writes, is "an ideological critique of ideology": "for the impacted
system of ideological representation, utopia substitutes the mobility of
a figure constructed on the dialogic scene by the complex discourse of
tabulation." "The utopian critique is ideological" in that "the two
operations that produce the utopian figure—metaphoric projection into a
non-place and a non-moment and metonymic displacement by the
rearticulation of the analogic continuum of reality" are not raised to a
"meta-language" of critical theory (pp. 249-50).
In
utopia, critical negativity remains fictive: utopia plays with, but
abides within, the given world of discourse. Marin can now explain how
utopia is both inside and outside the ideological system of
representation—the puzzle which, we recall, started him on the project
of writing the Utopiques. A utopian text is in essence
self-deconstructive: it is "not without a referent, but has an absent
referent."
Further refs
Wounds and Utopia (Michael Ann Holly): http://www.alc.manchester.ac.uk/subjects/arthistoryvisualstudies/events/wounds-and-utopia/
D. Vance Smith: https://muse.jhu.edu/journals/new_literary_history/v028/28.2smith.html
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